Carson United

Methodist Church                              

17407 Halligan Park Road
Carson, VA 23830

ph: (434) 246-6969

pastor@cumcva.org

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Song of Soloman

Introduction to Song of Solomon

Sometimes called the Song of Songs

Who Wrote This Book:  King Solomon is referred to by name in six verses in the book -- 1:5; 3:7, 9, 11; 8:11-12.  The writer is referred to as the “king” in 1:4, 12; 3:9, 11; 7:5.

Written To:  The Song of Solomon is a lyric poem written for all people.  It extols the virtues of love between a husband and his wife.  The poem clearly presents marriage as God’s design.  A man and woman are to live together within the context of marriage, loving each other spiritually, emotionally, and physically.

Why It Was Written:  The poetic imagery of Song of Songs reflects an age of great prosperity. This also lends support to the belief that it was written in Solomon's day.  Only then did Jerusalem possess the spices, perfumes, and luxuries mentioned in the book as well as great quantities of gold, marble, and precious jewels (Song 5:14-15; see I Kings 10:14-22).

The poetry we see in Song of Songs is not quite unique in the ancient world.  From Egypt, in the period of approximately 1300 to 1100 B.C., come a number of love songs which are remarkably like Song of Songs.  Many of the motifs and ideas that appear in the Song are also found in the Egyptian poetry.  Outside of this ancient body of literature, however, it is difficult to find any writings comparable to Song of Songs.

What is the reason for this unusual parallel between a book of the Bible and Egyptian poetry? Solomon made an alliance with the Egyptian Pharaoh and married his daughter (I Kings 3:1). The court of Solomon and Egypt doubtless had extensive contacts.  Solomon also had contact with wise men - and thus their literature - from all over the world (I Kings 4:29-34).

Solomon likely would have become familiar with the love poetry that had appeared within the previous three hundred years in Egypt.  This would explain how the Song has so much in common with its Egyptian counterparts.  Solomon, after all, was cosmopolitan in his learning and tastes.

One reason for the rise of the allegorical interpretation of the Song is that many felt that a simple love song had no place in the Bible and that, unless it was allegorized, no theological message could be found in it.  This concern, however, is misguided.  Song of Songs conveys important meaning if left as it is, a love song, and not turned into something it is not.

First, as the Bible is meant to serve as a guide in every aspect of life, so the Song deals with one universal aspect of human life - love, marriage, and sexuality.  People need direction and teaching in the matter of how to nurture love for a spouse just as they need guidance in every other matter.  The song teaches that this love relationship is to be both physical and verbal. Again and again the two lovers speak of their desire for and joy in each other.  For many couples the inability to express love is a profound problem.  

Second, although the Song teaches by example and not by decree, its message is clear.  The love the couple shared was exclusive and binding (7:10).  By implication this ideal portrait excludes extramarital sex as well as all perversions and abuses of sexuality, such as promiscuity and homosexuality.

Third, Song of Songs celebrates love between man and woman as something that is valid and beautiful even in a fallen and sinful world.  In this way Song of Songs testifies in a significant way to the grace of GOD.  Although we are sinners, GOD tells us that the love relationship is a thing to be cherished and enjoyed.  If the Bible said nothing in this area beyond prohibitions and warnings, we might suppose that all sexuality is innately evil and is to be suppressed entirely except for procreation.  But because the Song is in the Bible, we understand that it is not sexuality but the misuse and abuse of sex that is wrong.  In the Song we see that genuine love between man and woman, and the physical affection that follows, is a good and tender thing.

Fourth, the Song of Songs is unlike its ancient Near Eastern counterparts in one significant respect: it does not turn sexuality into a sacred ritual.  In the ancient world fertility cults and religious prostitution abounded.  The sexual act was thought to have religious meaning.  In addition to that desperate souls often used incantations and love charms to win the affection of another person.  None of this is found in Song of Songs.  The romantic love between man and woman is a joy, but it is exclusively a joy of this world.

In this way the Bible avoids the two pitfalls of human religion.  It neither condemns sexual love as innately evil and dangerous (as do legalistic cults) nor elevates it to the status of religious act (as do sensual cults and religions).

The Song of Songs, therefore, should be taken as it stands.  It is a song of love and an affirmation of the value of the bond between a man and a woman.  In this way it adds greatly to our appreciation of GOD's creation.

 

Key Verses:

Song of Solomon 8:4:  4 Make a solemn pledge, daughters of Jerusalem, never to rouse, never to arouse love until it desires.

Song of Solomon 8:6-8:  6 Set me as a seal over your heart, as a seal upon your arm, for love is as strong as death;  passionate love unrelenting as the grave. [b]Its darts are darts of fire — divine flame!  7 Rushing waters can’t quench love; rivers can’t wash it away.   If someone gave all his estate in exchange for love, he would be laughed to utter shame.

 

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17407 Halligan Park Road
Carson, VA 23830

ph: (434) 246-6969

pastor@cumcva.org